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Our role -and yours- in global justice issues Resources for your spiritual life Joining our community, from volunteering to membership Interact and engage on our blog
Our role -and yours- in global justice issues Resources for your spiritual life Joining our community, from volunteering to membership Interact and engage on our blog
Tuesday
Feb122013

Be one of One Billion Rising on Valentine’s Day!

What does ONE BILLION look like? On February 14, 2013, it will look like a REVOLUTION. ONE BILLION RISING IS: a global strike; an invitation to dance; a call to men and women to refuse to participate in the status quo until rape and rape culture ends; an act of solidarity, demonstrating to women the commonality of their struggles and their power in numbers; a refusal to accept violence against women and girls as a given; a new time and a new way of being. Read more about the movement and join the dance of one billion people throughout the world committing themselves to stop the violence against girls and women on our planet. It’s time to stop the abuse!

View the video:

 

Learn the dance:

 

Monday
Feb112013

Weekly Pause & Ponder

“The abuse of power, and the call to re-vision power in a radically new paradigm, is the prophetic dangerous memory of Christian faith----in its foundations and in our time too. None of the Christian churches have come to terms with this fact. Many have not even named it...the companionship of empowerment must not be envisaged as a program created for a specific time and place by the historical person of Jesus. Instead it should be viewed as an organic, evolutionary, open-ended system (like all systems of God’s creation) to be reappropriated and revisioned in each successive generation and adapted to the changing contexts of different times and diverse cultures.”
Christianity’s Dangerous Memory a Rediscovery of the Revolutionary Jesus, by Diarmuid O’Murchu, p.39 Cossroad Publishing Company, 2011

 

Friday
Feb082013

Let us all be part of the solution, sowing seeds for change.

On February 5th, Sister Jean Moylan attended the 7th annual fundraiser breakfast for YOU (Youth Opportunities Unlimited) along with over six-hundred Londoners. During the proceedings, Heykel Kader was recognized and received warm applause for his Christmas-time fundraising initiative for YOU – a local agency that offers housing, training and support to troubled youth. Heykel raises money and awareness for the Raising the Roof campaign through the sale of toques. The blog below is the result of Heykel’s telephone conversation with Mary Kosta, our archivist about his unique fundraising activity – spending Dec. 20-29th living homeless on London’s winter streets.

Before Christmas, Heykel Kader saw people running around buying presents and it all seemed meaningless to him. He decided to spend from December 20th to the 29th living on the streets of London, spending Christmas with people who had no one, connecting with them to share their loneliness and isolation. YOU volunteers met up with Heykel several times during the week to sell toques. He raised awareness of the plight of the homeless by keeping a diary on the social media site Twitter.

Heykel set some ground rules for his week living homeless. He would not stay in shelters or eat at soup kitchens unless he could exchange his labour in return. He would not panhandle, and would not ask his friends for help.  He locked the door of his apartment, and began life on the street with a backpack and a sleeping bag. He spent his days looking for food and places to volunteer, and his nights sleeping in covered entrances, garages, and under bridges. During the day, he warmed up in malls, coffee shops and public libraries.

Heykel found a group called People Helping People which supported people living with mental illness and addictions. These people lived together and pooled their welfare cheques. He noticed that they had poor nutrition, slept a lot because of their medications, and were not getting the support they needed to stay healthy. He cleaned for them in exchange for dinner. He met a girl whose father had raped her mother. Her mother was in jail when she gave birth. The girl grew up never knowing her father who went to prison for murder. Her mother took crack and prostituted her. This girl now lives on the street.

Heykel dropped by the men’s mission and found people who were angry, sad and frustrated. He learned that people need to be both able and willing to change their lives, but for many people these key factors were missing because of mental or physical illness or negative thinking. This puts them in a self-sabotaging cycle, unable to see value in themselves. Heykel understood how easy it is to become negative. He was dirty and gave up on cleaning himself because even if he washed, his clothes remained filthy. His self-esteem started to diminish quickly. He knew that it would be easy to drink or take drugs to feel better since at night bars were often the only places open to stay warm. It would be easy to fall into addiction when feeling lonely, abandoned, isolated and cold.

After a while on the street, Heykel found it difficult to look at people because he was so dirty. He saw that homeless people try not to appear homeless and often blend into the background. On the day of a big snowstorm, he walked from the Fanshawe area to the train station downtown, but found it closed. He walked all night, stopping to get warm at 24 hour fast food restaurants. He was exhausted, with sore hips, cold and starving. By now, all he could think about was his own survival.  He found that with no one to talk to and no one turn to, he played mind games. He began to understand how homelessness can trigger mental illness.

Heykel met many people who were homeless during his sojourn. One couple, a man and his wife were living in a shelter because they lost their home when their bills piled up after his surgery. Another woman lost everything she owned, including her home, because of a Money Mart loan. He saw that job loss can lead to homelessness.

Heykel took away many lessons from living on the street over Christmas. He learned that people who are homeless for a long time lack basic life skills like budgeting, and that we cannot expect them to be able to change their lives quickly. Change is a long process that requires patience and faith. The homeless person needs to form his or her own idea of what to do to change the situation, and we can only support them. As Heykel said “The seed can be sown, and if enough people are out there sowing seeds, there can be change.” He feels that there need to be more places that offer individual or group counselling and job skills training. He noted that there are many places that provide food and that there seem to be enough shelter beds. One place in particular that offered excellent support was the London Community Health Centre in the east end where he was able to shower, wash his clothes, eat and sleep for a while.

Heykel concluded that support, love, encouragement, and people who want the homeless to succeed as well as the resources to help are needed. The reasons for homelessness go deep, including the high jobless rate, people trying to live on social assistance and not managing, and people whose employment insurance runs out before they find work. We need to address the systemic roots of homelessness, and offer ourselves as friends to the homeless, as Heykel did over the Christmas season.

With thanks to Sister Jean Moylan for the introduction, Mary Kosta for doing the interview and especially to Heykel Kader for sharing his incredible venture with us.

Wednesday
Feb062013

Living your life as "an honour song"

On his home page, Richard Wagamese writes: All that we are is story. From the moment we are born to the time we continue on our spirit journey, we are involved in the creation of the story of our time here…We are not the things we accumulate.  We are not the things we deem important. What comes to matter then is the creation of the best possible story we can while we are here: you, me, us, together. When we can do that and we take the time to share these stories with each other, we get bigger inside, we see each other, we recognize our kinship – we change the world one story at a time.

In Ragged Company Wagamese shares stories of four homeless ‘street people’ and of others who become involved in their lives. The names intrigue: One for the Dead, Double Dick, Timber and Digger escape the cold by going into a cinema to watch a movie. All fall mesmerized into the world of film. They meet Granite and, together share movie comments and small bits of their lives. One day, Digger finds a winning lottery ticket.  At the core of the unfolding story are love, loyalty and ‘the code’.

The poignancy of the personalities touches my heart. One for the Road mothers the group; Double Dick puts forward a simple wisdom; Digger is consumed by anger; Timber is almost destroyed by shame and guilt; Granite, a non-aboriginal, feels the most homeless of all; and Margo is filled with goodness. Characters reveal more of their former lives as they live their altered circumstance.

From the outside, these are just street aboriginals; but through their stories we see inside to their endurance, courage, pain, anger, shame and guilt. Thematically they are both hiding and emerging. Framing the story is the ongoing conversation between One for the Dead and Double Dick about life, story and death. In a sense, the book is a universal eulogy promoting living your life as ‘an honour song’.

Well written, the book evokes people and circumstances both specific and universal. Its depth and understanding serve as a deeper look at First Nations people, often trapped in homelessness and destructive behaviours, partially caused by the anonymity and unavailable resources of a big city. It presents a multi-dimensional and very human experience well worth reading as we increase our understanding of those who are “Idle No More”.

Jackie Potters
CSJ Associate

Friday
Feb012013

Will Canada Respond to Criticisms from UN Special Rapporteur?

People don’t often pay attention to bills that are being debated at the House of Commons.  But currently there is a non-partisan, private member’s bill  (Bill C-400), that deserves the attention of Canadians.  It’s a bill “to ensure secure, adequate, accessible and affordable housing for Canadians.”  Based on First Reading, this bill has the support of NDP, Liberal and Bloc Quebecois MPs and now needs the support of at least a few Conservative MPs in order to pass Second Reading in the House of Commons and be referred to Committee.

 If you remember, the UN Special Rapporteur on Adequate Housing criticized Canada for being “one of the few countries in  the world without a national housing strategy.”  And it’s not that such a strategy isn’t needed. It is estimated that there are between 300,000 -  400,000 people in Canada who frequently rely on emergency shelters or live on the street. In addition, there are 1.5 million households that lack secure housing. These numbers point to individual and family stories filled with pain and struggle.  But they are also about high social costs: homelessness alone costs the Canadian economy $4.5 billion each year (emergency shelters, hospital visits, policing, lost productivity, etc).

Canada currently has a piece-meal approach to housing programs and it is clearly not doing the job. Bill C-400 is not just another housing program. This bill would create change by ensuring a coordinated and coherent response to the issues of homelessness and housing. It would give us a long-term framework to coordinate programs in order to get full benefit. It includes measurable goals and timelines to end homelessness as well as built-in monitoring and accountability mechanisms. It brings together multi-stakeholders and all levels of government to create change together.

The UN Rapporteur put out a challenge to Canada.  It remains to be seen whether we will respond.

Sue Wilson, CSJ
Office for Systemic Justice
Canadian Federation of Sisters of St. Joseph
519-432-3781 ext. 402
swilson@csj.london.on.ca

 

 

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